Law, ethics and globaisation Essay Example | Topics and Well Written Essays - 2500 words

Law, ethics and globaisation - Essay Example Fire is a potential danger and a risk for the lives. A proper care and planning can save many lives. The buildings must be built in a way to minimize the risk of fire. The premises should be structures which ensure the proper exits in case of any emergency. There must be proper fire alarm and detection systems in place and the buildings should be fully supplied with the equipments needed for any emergency situation. The people also need a little knowledge and the training about the emergency exits and the use of the equipped in case of any disaster. (Aldis, H. 2004) Fire Safety Law was changed in 2006 according to the Regulatory Reforms (Fire Safety) Order 2005. The past licenses were terminated and they are not legally acceptable. Now the Law enforces more importance on the prevention from fires and risks. Every person is liable to make sure that the area and the environment he is working in safe and healthy. The reforms are shaped in a way so that every person can understand what is needed to be done to make the premises secure of any hazards and risks. The reforms also provide further information about how to rescue disables. The fire and safety order applies that it is the duty of all the responsible persons to take care of the safety measures of the environment in which they are living and working. The law provides the complete guidance on how to carry out the assessment, maintenance and implementation of the guidelines. (Reform, F. 2005) LAW OPERATING INTERNATIONALLY The global law enforces an investor and the constructor to build a project in such a way that it minimizes the risk of fire, safety and any other measures. The building should be fully equipped with the alarm, fire extinguishers, detectors and other tools for safety. The buildings must be built at a distance from each other. A proper exit ways given in the building to be used in case of any emergency and the premises can be evacuated as soon as possible. The law enforces the use of the material in the building to be fire-retardant. The local fire and rescue service consultant should be asked for a survey before occupying any premises to ensure the safety of the resident and working area to prevent disasters and uncertainties in the future (Safety 2005). The fire and rescue service is regarded as A Service worth defending and people should be proud of the fire fighters. The premises must be risk free for the people to live and work in Security of the building and the residents must be assured. The people should be facilitated Setting up of emergency process is essential The adequate first aid facilities should be provided Taking precautions against danger from flammable or explosive hazards. Proper indications should be provided and maintained for exit. Fire crews work in the dreadful

An Overview of Art Historical Movements and their Effect on the Movies Research Paper

An Overview of Art Historical Movements and their Effect on the Movies - Research Paper Example This is an American animation kid’s film. There is a lot of martial arts influence in the animation, which makes it different from previous films of its kind. It is however similar to some American film structures, for example, the TV Series Smallville. In this film, the main character, Clark Kent, is also sent to earth with a specific mission. In his quest to fulfil his mission, a character is developed, other characters come in, and a long TV series is formed with varying episodes. Currently, American films are so much influenced by martial arts. Samurai Jack is an American film based on a Japanese story. The presence of martial arts is, therefore, not a surprise, but it is an indication of the acceptance of martial arts, and its influence in American films. Martial art has been shown as a necessary skill in fighting evil (Schehr 102). The film is a sub-genre of animation, an animated children’s film. These sub-genres are designed for specific age demographic and the young. They usually explore the incredible world (Jenkins 7). This is exactly what Samurai Jack is all about. Jack is a superhero who travels around the world to learn different forms of combat. He is the only person with the powers to stop a shape shifting wizard. This is a world of fantasy, for all that Jack is portrayed as capable of, are exaggerated. The story, like any other animated children films, is centred on a leading role that has to fight in a scenario of good over evil (Jenkins 9). Jack has to fight the main villain, Aku, and other evil people that he comes across in his journey to fulfil his mission (Walt Cartoon). Samurai Jack Meets Wong Fei Hung episode. Almost everything is a replicate of scenes as seen in other martial arts movies. Wong Fei Hung is shown sitting down in a position similar to all other martial art teachers. The

Chronic Non-communicable Diseases (CNCD)

Chronic Non-communicable Diseases (CNCD) Chronic Non-communicable Diseases(CNCD) Non-communicable diseases are chronic conditions that do not result from an acute infectious process, which known to be an instant progress, however, they lead to death, physical dysfunction, or impairment in the quality of life. In addition to that, chronic condition develop over relatively long period at first without causing sign and symptoms, but after while the diseases manifestations develop over time, there may be a period of protracted impaired health condition. Commonly, non-communicable diseases are considered to have characteristic of non-transmissible from person to person by contact or any other form of transmissions. Also chronic non-communicable diseases are the leading cause of death globally, killing more people each year than all other causes combined. Thus, Chronic non-communicable diseases are vastly becoming the international core of health issue and awareness toward them is instantly put into identifying solutions to the problem globally. According to WHO, the f our main types of non-communicable diseases are cardiovascular diseases mainly heart attacks and stroke, followed by cancers, chronic respiratory diseases such as chronic obstructed pulmonary disease and asthma, and lastly diabetes. This paper describes a framework, based on an ecological model, for addressing the major risk factors that contribute to chronic non-communicable diseases. Moreover, constructing ways to avoid and modify getting contact with chronic non-communicable diseases. CNCD prevention and control interventions will be incorporated into the healthy settings approach from the government to the individual level will lessen the overall critical CNCD globally. In addressing risk factors in each different sector from the ecological model can lessen the chances of getting Chronic Non-Communicable Diseases. The ecological model is categorized in decreasing ecological size order; start with public policy, flowed by community group, institutional group, interpersonal group, and individual level. Each group of ecological model will play a key role to preventions and appropriate intervention on CNCD. To begin with, the action of public policy on development of a system to establish targets, designate responsibility, and conduct performance management will gain success in prevention and intervention. Specifically, the developments of policy has focus on all areas on overall objectives and take priorities into account in order to develop local prevention and treatment plan in every annual period. Thus, it requires careful research on policies and measures that will facilitate the achievement of the goals, and effectively solve the problems and difficulties in CNCD prevention and treatment. Followed by, put into place policy guarantees, personnel staffing, capital investment, supervision and incentives will strengthen social mobilization. Moreover, make efforts to form a prevention and treatment synergic effect among the government and the society. For preferences of improvement, policies shall be introduced to enhance the quality of the environment, by increasing supported coverage area such as fitness facilities to build a healthy environment, to promote balanced diet, regular exercise, as well as tobacco free and alcohol consumption control area, result in avoidance of major risk factors of CNCD. Secondly, working in addressing from the community group such as organizations, community leaders, citizens will enhance the avoidance of risk factors affecting the populations. The ministry of health plays a key role in this coverage, revising existing and develop new guidelines, manuals and training modules for all of the activities showing the interaction between the ecological models of institutional and community group. In addition to that the departments of science and technology, industry and information technology, agriculture, protection of environment, commerce, radio film and television, press and publication, food and drug administration, etc. shall closely cooperate in accordance with their functions as well as perform their set obligations and accomplish their responsibilities. The essential job of communities, schools, worksites and healthcare sites can support and promote healthy behaviors through policies and environmental factors such as smoke-free workplaces, healt hy cafeteria meals, sidewalks bike paths, incentives for bicycle and pedestrian commuters, worksite wellness programs, insurance coverage for preventive services like tobacco cessation. In addition to that, strengthening of the School Health programs to include a component involving the family and community, in both health education and health-promoting activities such as increasing and enhancing physical education program, stimulate extracurricular physical activity time to time, provision of healthy food at schools, sensitively conducts inspections to unhealthy food at schools, and school-based CNCD risk factor screening and intervention. Thirdly, interpersonal group plays a role in early prevention and intervention of the major risk factors that contribute to the CNCD health problems. Group of family, friends, and social networks plays a role in addressing the critical case and helps out to avoid the preventable diseases. For example, Training of teachers and members of Parents-Teachers Association to raise awareness of the issue of increasing obesity and other CNCD risk factors in children under the school health program, highlighting the CNCD risk factors in particularly obesity and healthy diet. Also, providing lectures on prevention and management of childhood obesity will be another choice, whereas healthy eating physical activity exercise includes additional training for implementation of school-based programs for CNCD managing risk factors. On top of that, ministry of health, part of institution group is responsible for producing the necessary guidelines, manuals and training modules also seeing interconnecte d relationship within ecological model. As the result bring on progressive in training community members especially in healthy eating, physical activity and exercise, also avoiding risk factors that contributes to CNCD within interpersonally. Lastly, in solving the way improving factors such as knowledge, attitudes and skills of individual level can bring extra contributions to lessen the severity of global critic of death due to the major risk of chronic non-communicable diseases. Take on self-care responsibilities and become a resource for themselves and others in disease prevention and management will be further expanded. NCD prevention and control interventions will be incorporated into the healthy settings approach; this will include expanding the school health services to include nutrition and exercise promotion, cardiovascular risk and early intervention. To be informative, critical attribution resulted unhealthy lifestyle or modifiable behaviors like tobacco use, sedentary lifestyle, poor diet, however, the most effective models of eliminating risk factors focus on changing individual behaviors start from itself.

My Hair and I Essay -- Personal Narrative Writing

My Hair and I At some point in a woman's life, she is, if like most women, unhappy with her hair. A woman with straight hair wishes for curly ringlets. A woman with curly hair wants stick-straight locks. Thick and coarse desires to be fine and thinner. Fine and thin begs for thick hair. I was one of those women. My hair has an energy, personality, and life of her own. I refer to my hair as "she" because, although by technical definition my hair is not a separate living being, and although I have no proof of her life to show others, I know that she not only grows and reproduces (two characteristics by which many measure life), but she responds to stimuli, shows emotions, and can reason. For much of my life, my hair and I were diametrically opposed in appearance, personality, and temperament. On my head is a thick mane of jet-black coarse curly hair. Each hair is muscular, with enough heft and hutzpah to hold a 5-pound dumbbell. I, in contrast, am a very petite girl with the arm strength of a gnat. My hair is wild. I am demure. My hair is boisterous, I, except occasionally, am composed. My hair is an extrovert, gaining energy from those around her. I am an introvert, preferring to curl up with a good book. For many years, I coveted anyone's hair that was anything that my hair wasn't. Despite our differences, we have come to a mutual understanding. And, now, I can say, with some confidence, that my hair and I are friends, not just forced to be together because of genetics. But I can admit this only after years of hard lessons and experience. I can't remember the day my hair and I parted ways. We used to get along when we were young! Displayed in the ponytail fountain on top of my head, she was quite cooperative.... ...at night, I loved my hair, every single strand of it. I loved her ability to be straight or curly, sleek and sexy or fun and bouncy. I found myself brushing my hands through my hair, and she cherished the affection. I bought every hair product Pamela used in my hair, hopeful I could shape my hair myself. And, although it took a few weeks to learn Pamela's styling techniques, my hair and I quickly found a rhythm. We realized we didn't have to be enemies. We experimented with dozens of different hairstyles, lengths, products, and appliances, and my hair was amused by all of them. As much as possible, I tried to enjoy her assets, and she tried to respect my needs. Of course, occasionally, my hair would turn her mood at an inopportune time, but I was no longer caught by surprise when this happened. My hair and I have happily co-existed like this for many years.

A History of God : The 4,000-Year Quest of Judaism, Christianity and Islam by Armstrong, Karen

The writing of Karen Armstrong actually notes the human views of the existence of God in three major designs of religious belief in the society today, namely that of the Judaism, Christianity and Islam.One reason is that the roots of the Jewish religion go back some 4,000 years in history and other major religions are indebted to its Scriptures to a greater or lesser degree. Christianity, founded by Jesus (Hebrew, Ye†§shu†²a‛), a first-century Jew, has its roots in the Hebrew Scriptures. And as any reading of the Qur’Ä n will show, IslÄ m also owes much to those scriptures. (Qur’Ä n, surah 2:49-57; 32:23,  24) Thus, when we examine the Jewish religion, it could be noted that the roots of other religions are well examined just the same.Simply put, Judaism is the religion of a people. Therefore, a convert becomes part of the Jewish people as well as the Jewish religion. It is a monotheistic religion in the strictest sense and holds that God interv enes in human history, especially in relation to the Jews. Jewish worship involves several annual festivals and various customs. (See box, pages 230-1.) Although there are no creeds or dogmas accepted by all Jews, the confession of the oneness of God as expressed in the Shema, a prayer based on Deuteronomy 6:4 (JP), forms a central part of synagogue worship: â€Å"HEAR, O ISRAEL: THE LORD OUR GOD, THE LORD IS ONE.†This belief in one God was passed on to Christianity and IslÄ m. According to Armstrong: â€Å"This sublime pronouncement of absolute monotheism was a declaration of war against all polytheism .  .  . In the same way, the Shema excludes the trinity of the Christian creed as a violation of the Unity of God.† The three major monotheistic religions of the world are Judaism, Christianity, and IslÄ m.But by the time Muá ¸ ¥ammad appeared toward the beginning of the seventh century  C.E., the first two religions, as far as he was concerned, had wandered from the path of truth. In fact, according to some IslÄ mic commentators, the Qur’Ä n implies rejection of Jews and of Christians in stating: â€Å"Not (the path) of those who earn Thine anger nor of those who go astray.† (Surah 1:7, MMP) Why is that?A Qur’Ä nic commentary states: â€Å"The People of the Book went wrong: The Jews in breaking their Covenant, and slandering Mary and Jesus .  .  . and the Christians in raising Jesus the Apostle to equality with God† by means of the Trinity doctrine.—Surah 4:153-176, AYA. The principal teaching of IslÄ m, for utter simplicity, is what is known as the shahÄ dah, or confession of faith, which every Muslim knows by heart: â€Å"La ilÄ h illa AllÄ h; Muá ¸ ¥ammad rasÃ… «l AllÄ h† (No god but Allah; Muá ¸ ¥ammad is the messenger of Allah). This agrees with the Qur’Ä nic expression, â€Å"Your God is One God; there is no God save Him, the Beneficent, the Merciful.†(Surah 2:163, MMP) This thought was stated 2,000 years earlier with the ancient call to Israel: â€Å"Listen, O Israel: Jehovah our God is one Jehovah.† (Deuteronomy 6:4) Jesus repeated this  foremost  command, which is recorded at Mark 12:29, about 600  years before Muá ¸ ¥ammad, and nowhere did Jesus claim to be God or to be equal to Him.—Mark 13:32; John 14:28; 1  Corinthians 15:28. Regarding God’s uniqueness, the Qur’Ä n states: â€Å"So believe in God and His apostles. Say not ‘Trinity’: desist: it will be better for you: for God is One God.†(Surah 4:171, AYA)However, we should note that true Christianity does not teach a Trinity. That is a doctrine of pagan origin introduced by apostates of Christendom after the death of Christ and the apostles.

Commercialization of Organ Transplant

Ethics Committee Jacqueline Denies Curry Strayed University Business Ethics 309 Instructor Dry. Harvey Weiss Market Shortage of Organs The purpose for the centralization of organs for transplant is to make able to provide the availability of organs for patients/people who are in pain, and suffering, and destined to die from the terminal illness of organ failure. The number of patients in need of organs is growing, and the zero policy for organ donors does not show a sufficient response to the growing need of patients needing organs for the terminal illness of organ failure.Although the government does not condone the sale of human body organs there is evidence that financial incentives work, and would eliminate the organ market shortage. One financial incentive in suggestion, called the survivor benefits would help pay for the funeral costs, and give family donor recognition for being of service to fellow Americans (mm. ‘. Organ selling. Com. 2006). This may only appeal to fami lies that do not have a burial policy for their deceased, and it is why it is helpful in increasing the supply of cadavers organs while bearing financial assistance in funeral arrangements for their love ones.Against the Centralization of Organs The National Organ Transplant Act of 1984 is a ban on the purchase or sale of human organs because it would affect interstate commerce (organelle. Com, 2006). The Senate report simply stated, â€Å"It is the sense of the Committee that individuals, and organizations should not profit by the sale of human organs for transplantation† (organelle. Com, 2006).Criminal activity has entered the organ market in other countries where there has been reports of kidnapping, and murder of children, and adults to harvest their organs for sale, and in India organ trafficking y clinicians, managers, and clinician centers, middle men, and even state officials are under investigation for criminal acts. This raises a concern for the loss of lives of inn ocent people being victimized for monetary gain, and raises a question of doubt in the legitimacy of where, how, and from who was the organ obtained.My Position of Debate The advancement of medicine, and biotechnology achievements has made it possible to greater the procedure in the medical treatment from the terminal illness of organ failure. The loss of human dignity is the major concern when putting a price n human body parts, because of the threat of devaluing the life of a human being. My position on the debate of the centralization of organs for transplant is that organs should not be sold. Respectively, when we go to the hospital for broken bones, and infectious insect or animal bites are Just as fatal if medical treatment is not administered in a timely manner.Medical treatment is based on a need base, and organs for transplant should remain on a need bases. The best suggestions made in my opinion is by Lloyd Cohen, Ph. D. , J. D. Who states, â€Å"The best way to increase the supply of transplant organs is by establishing a future Market in cadavers organs†, by a contractual agreement, like the one we have here in Texas by signing the donor opt on the back of driver's license or by approval from the family of a donor (organelle. Co, 2006), and also the suggestion made by Thomas G. Peters, M. D. Or the donation of an organ a financial incentive for burial expense that is called survivor benefits would help to increase the organ supply, while giving some financial relief to those who could not afford to purchase a burial plan for their loved en. While researching material for this assignment it has also been reported that a donor has donated three cadavers organs. My Moral Judgment with a Moral Argument I think that good will is the moral principle of an individual who has made the decision to donate a vital organ, and that it is a very personal, and private one.Also it should be made known to the family so that there is no misunderstanding about the procedure to remove a vital organ (s) after departure. Religious folk might be offended by thinking that the body is desecrated, but if informed before death embers of the family may be more likely to honor a donor's agreement. The experience in knowing that a part of yourself has given some one the hope to survive a terminal illness to live life to the fullest of expectations is a rewarding acknowledgement of one's own pure self-interest, and is what makes it a Justified one.The Kantian Normative Theory The Kantian Normative Theory best supports my conclusion. According to Kant goodwill is the unique human capacity to act from principle. The willingness to save a life after the finality of your own is right by weighing the ratio of good that the action would produce. The only consequence of the donor is that there is no longer a use for the organ (s) donated. The reasoning in wanting to help cure the illness of organ failure for goodness sake from the sense of duty is a true m oral worth.Women unable to bear children because of organ failure who later had a successful organ transplant were able to experience the Joy of child birth. The concern of medication dosage is under observation for abnormality of child birth has thus far been premature birth. The reasoning for wanting to help cure a terminal illness for goodness sake from the sense of duty is a true moral thought. Conclusion In my conclusion I would like to mention a course study from last quarter, and it was World Religions.I learned that in every religion one seeks individual perfection during the course of their life time, and that most people reach that perfection before their finality in death. Eighty-three percent of individuals in the world has an affiliation with one or more sacred, and holy religions, and seventeen percent with no religion at all, and that most sacred scriptures are edited to teach the continuance of holy, and sacred ways as it pertains to the changing time or era. In thos e sacred religions the one common duty is to better humanity.